Greener Grass

As tempting as it is to write about how offensive Starbucks cups are, I don't really care. This marks one year of me writing this blog. One year of writing something on theology or some reflection on my walk with God. One blog a week.  It has been great, I really have been enjoying it. So what have I learned besides needing an editor? I look back over my entries and I notice that I have had challenges in many areas that I thought I had down. I thought I had already come this way before.

I have been thinking about hope lately. For awhile I realized that my faith was troubling me. Before that I realized that my love was failing others. But what about hope. Paul says that faith, hope, and love are the greatest things, for life as a Christian.

But you could say I have been down.

And yes I have been, maybe you have been too. I was thinking about hope and how with faith and love it seems to be an action. But with hope there isn't really an action associated with it, it is more of an attitude. There are decisions to be made with all of them for sure but Hope, really only hurts myself. It is similar to bitterness. Bitterness does not hurt the person we are angry with. It does not pay retribution. It does not even the score or bring relief. It only hurts us.

I believe it is the same with Hope. Without it we only cause ourselves stress and worry. It does not cause a solution to come about. It only robs me of my contentment. So because of the potential for so much destruction in my own life by a lack of it, I should probably make sure that I have it.

If all I can do is look at the greener pastures on the other side of the fence then I will never be content. A lack of contentment contributes to hopelessness. Hopelessness can lead to depression. This is a dark circle.

Jimmy Gnecco of Ours sings:

I did my best to stay up, that never felt good enough
but in the back of my mind, I still was learning to fight
I've been down, I've been down,
I've been down, I've been down,
but I am going to that place in the sky
I got another way to survive

I want hope to be enough to carry me into whatever God leads me.

Earlier this year I walked away from a position that was for lack of a better term spiritually oppressive. Not the job itself but how it was contributing to where I was going in my mind and in my spirit. It felt like a dead end. It was not where I wanted to be, it is not the field I want to be in. I went to Bible College and then to Seminary for what? To work with my hands instead? There is nothing wrong with working with your hands but for me, everyday was a reminder that I was not where I wanted to be. The discontentment grew. I was applying everywhere I could think. But nothing. It came to a fever pitch when I got into a small disagreement with a manger where I felt like I would be fired. When I realized this I rejoiced at the idea. It didn't happen and I felt even worse that I wasn't free.

Kimberly and I prayed and talked about it and we felt like God was inviting me to leave with nothing else figured out yet. It was a leap of faith for me. I would never do such a thing. I would never leave a job without having something else ready. I would never put that kind of strain and stress on Kimberly especially with Raphael now. But I left. I applied. I emailed. I interviewed. And nothing. It got to the point where I started applying to places not in my dreams because I just needed money. We have been praying for truth, and faith, and guidance, and jobs and well, nothing.

Four months passed and we were out of money. I get a call from my friend and she has a job for me. In the same field I left. The same one that drove me to drink, not literally. But having thought about it I realized it wasn't the job but my own sense of hopelessness. Sure the job is still unfullfilling but if I can't find my comfort or peace and joy in God alone, then no type of arrival will ever help. The grass will always be greener because I have not found true peace.

The obvious solution in my and our minds is for God to give us what we want and then everything will be better. That's how it works right? Well sometimes he doesn't. So here I am now months in on this new position in the same field I left getting ready to go and interview yet someplace else with only a slightly better understanding of my heart. He brought me some much needed perspective on the grass albeit a bit.

I was speaking with a friend not long ago about this and sometimes God does a work in our life and this point just clicks. Sometimes it is a long drawn out process. I can't choose which I get. I wish I knew how to go down the shorter path but really I can only return to sitting at his feet.

I know my hope must be build on nothing less, than Jesus and his righteousness.
I am supposed to not trust the sweetest frame, but wholly lean upon his name.
On Christ the solid rock I must stand, all other ground is sinking sand.
All other ground is sinking sand...

So I go to stand on Christ and trust in him. With hope I can continue or without it I can crumble.

I want a relationship with him to be enough for whatever he may bring me.
If I hold my dreams with closed tightened fists, then my fists will not un-clench when I come to worship. I never wanted to point fists at God, but that is where this kind of thinking leads.

If the grass is always greener then our hope is truly on sinking sand. If we allow the grass to just be grass then perhaps we can rest in him and our hope may move us.

I am done missing out on hope. I am done moving without joy.

I don't know what God exactly has for me. But I want to find rest in him. I need another way to survive. I want to run again and keep running till I reach that place in the sky.

thanks

I can't see your Faith Brother (brothers part 1)

Commenting on someone's faith, no I would rather not do it.  This becomes the inevitable conclusion of trying to minister in categories and ministering in categories is the inevitable conclusion focusing on sheep and goats. This is why election discussion are nor truly helpful from a pastoral perspective. We can only approach people as potential followers or potential followers. This is why my last blog about the learners is really more philosophical than practical. It is good to know for own sanity but it shouldn't set policy. We can understand that some fail to launch but apart from trying to help all we can do is give it to God. We can't really minister as such without creating different levels of believers.

This is too easy to do. It is easy to look at someone's life and declare they either look like me or they don't. This is hard because I know that we are instructed to look at the fruit. But what conclusions are we allowed to come to? Am I as a Christian allowed to look at a fellow believer and say that they are not on the path or that they are?

Whenever I hear this type of speak I am reminded about Romans 14:4

Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

Here is the current problem in the church, this "hey man don't judge me" mantra has infiltrated the church.  But the verse is for the judges not to judge, not for the judged to not repent. Those in need of repentance must repent and be made whole. But the speck finders also need an inspection. 

The Holy Spirit is the one who convicts of sin.  

 8And when he comes, he will convict the world concerning sin and righteousness and judgment: 9concerning sin, because they do not believe in me; 10concerning righteousness, because I go to the Father, and you will see me no longer; 11concerning judgment, because the ruler of this world is judged.

Their ultimate problem is belief in him and the Holy Spirit will bring this conviction albeit perhaps in response to preaching the Gospel. They will be convicted of righteousness in that their own fails in comparison to Christ and he is vindicated as the standard because he was welcomed by the Father. Finally the ruler of this world that they are still under is judged so they have nothing to which to hold onto or stand on.  

 So God does the judging not I. This also makes me think of the prodigal's son parable.

¹¹ And he said, “There was a man who had two sons. ¹² And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. ¹³ Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. ¹⁴ And when he had spent everything, a severe famine arose in that country, and he began to be in need. ¹⁵ So he went and hired himself out to^[a] one of the citizens of that country, who sent him into his fields to feed pigs. ¹⁶ And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
¹⁷ “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! ¹⁸ I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. ¹⁹ I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ ²⁰ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. ²¹ And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’^{[b] 22} But the father said to his servants,^[c] ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. ²³ And bring the fattened calf and kill it, and let us eat and celebrate. ²⁴ For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
²⁵ “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. ²⁶ And he called one of the servants and asked what these things meant. ²⁷ And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ ²⁸ But he was angry and refused to go in. His father came out and entreated him, ²⁹ but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. ³⁰ But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ ³¹ And he said to him, ‘Son, you are always with me, and all that is mine is yours. ³² It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

I don't want to be the older brother in the parable, it is too easy to do. It is too easy for the church to be the older brother. When it comes to someone else's walk. There are two brothers with two sins here. The younger flaunts it and the older with pride hides it. But they both are in danger of destroying their relationship with the Father if they do not return. 

The problem is the younger recognizes his faults and the older does not. Only God can come along and clearly say where the person is at on their journey to, from, back or away from him. I think as a real brother would have chased after the younger as Jesus explains that a good shepherd does. He leaves the 99 in search of the one. What good does it do for some of the 99 still comfortable in the pin to comment about how much of a sinner number 100 is?  But in order for the shepherd or good brother to chases the wayward soul down, he must have words about the need to return. 

This is the hard part we need to encourage our brothers to return, not write them off as sinners without hope. Brothers come home, but does our home welcome and do our hearts welcome?

It is easy to point out sinners, but brothers should treat each other differently. It is our treatment of each other that speaks of being Christ's disciples. Christ disciples are each others keepers. When we are tempted to act like Cain remember: Cain was bad. 

He was jealous of his brother's offering being accepted by God just like the prodigal's brother was jealous and angry that his brother received forgiveness for his behavior. This brother is similar to Jonah who knows God's forgiving nature and decides that these people should not receive it. 

The Law's purpose is is to illumine our need.  Paul says its purpose was not to make righteous because only God can do that. It's purpose was for us to understand that we need help and that help is available. The question really is are we willing to admit that we are a damsel in distress or not?

We must never communicate the world's sin problem in a way that is more than a mirror to show them their need for a savior. It is never to discourage them away from a relationship with God. They are prisoners who can't see the bars. The message is always to return. So when your brother is in need say "Brother please, come let us return unto the Lord."

Brothers are there for each other even when they are different and on different paths. Just like Jake and Elwood Blues, we are on a mission from God, let's stay the course. 

thanks

99 problems but a sheep ain't one of them.

A Pastor friend of mine asked a good question. It is always a fine idea to reflect on the leadership and see where they are directing the flock. This is a huge warning in the Bible. Make sure they are good shepherds! But at what point do we stop and ask "Why do all the sheep want to wander?"

Now the easy answer is well...sin. But in order to more fully address this issue I think we need a more comprehensive look at the Bible and our culture. Even Jesus said there would be times to leave the 99 and go and search for that pesky stubborn lamb. If only we were able to simply just offer in sacrifice those that wander would make this a whole lot easier, but no, Jesus encourages the chase.

Prone to wander Lord I feel it...

We all feel the need to quit sometimes to want to stop, to give in, to not go the next step, in short, to take the road less traveled. When the walk is too hard or the truth too much of a hassle. Jesus even spoke about the two roads. One is wide and the way leads to destruction and quite frankly many choose it. But the lesser traveled road is much narrower and their are few who find it.

It may be that those who actually grow are few and far between.

Again I wish we could just leave it there and say well those who fail in the day of adversity are weak. But we must always remember the next proverb about our responsibility to save those that are falling  away.

But we are not so much talking about apostasy but failure to launch. Why won't people grow? Why won't people learn? Why all the apathy? But I do think there are similarities. 

So let's first look at the wandering. Jesus also had a following problem. He even reminded that not all who say Lord, Lord will inherit the kingdom. I think the first obvious  reason is that both wheat and chaff are growing together in the church. It would be nice if we had a chaff detector so we could weed them out but   God didn't allow the angels to do that lest the rest be uprooted with them. So we need to realize not everyone out there in the seats is fully on board, this is the nature of an audience. It is not really the point for us to be overly concerned about those who just seem to never get it. Jesus spoke to the masses but focused on twelve. 

Jesus focused on those who he chose and those who responded. Jesus gave the appeal but they had their reasons for not following after him. "I need to go to a funeral", "I just got married", "I need to go see about some land". Tomorrow would be better and easier quite frankly. 

In 1 Corinthians 3 Paul says there is meat for the eating but we are satisfied with milk. He would love to take his people to the next level but well that would require teeth and some chewing.
1But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3for you are still of the flesh. 

He says they are of the flesh as in acting as if they are still in the old nature. Acting as if we are still in the old nature has a way of preventing growth.  It would be nice to move deeper in our walks but some simply can't. The writer of Hebrews takes up this same theme in chapters 5 and 6 and it is even said that it is not been given for some to do so. But Paul says he wants to feed the sheep heartier meals but they are just not ready. The writer of Hebrews reminds that part of the problem is dullness of hearing. Specifically this means with regards to the word of righteousness in the practice of distinguishing between good and evil. If God's people do not practice distinguishing between good and evil as his word teaches then they will remain infants. This is how we get the transfer to itching ears desiring it easier? Remaining in the flesh means people want to hear safer, less demanding messages, and thus finding someone else who will acquiesce and teach such.

But well babies need to eventually be weaned. Sheep in the flock do as well. There is something to be said for knowing the people and when it is appropriate to switch to solids. Some will always be spoiled and like what they are used to but a good parent makes the change all the same. Jesus pursued the sheep but he let the goats go their own ways.

At the same time these are adults we are talking about. There is a time for people to grow up as Paul himself says when he was a child he spoke like one but a time came for him to put off such childish things.  Do babies have itching ears? Do babies only seek out what fits there fancy? Well yes they do. Part of this is to acknowledge that growth can be difficult, if it wasn't people would do it. If it was easy I wouldn't bother with this topic.

But it has been said if a whole classroom fails then fire the teacher but if a few struggle then they may need extra attention, or detention. So how do we interact with the few that need help?

Well we broach the topic. How are things going? How is God working in that situation? How are you handling that problem? What scripture has helped you in this struggle? Who are you leaning on? How is that distinguishing good and evil thing going?

The sad truth is some people will just not go into the deep end.

So I think the question for us is how do the few that struggle respond? If they say I can't do it, we need to help them see how. If they say I won't do it, well let them be. Pray and perhaps God will help them with their answer or he perhaps he will move them onto another pasture. Or as we fear they may remain and continue to just eat milk-grass.

I think all we can do as leaders is intervene when they start to take up more than their fair share.

But this is hard for leadership. We want all of our people to prosper.  But even Jesus had a son of perdition to deal with. All we can do is sow and water but God Brings the increase. This may mean patience on our end and a rod to other end, on some behinds perhaps. 

I wish there was an easy answer to this one. Some continue onto discipleship and some do not leave the playpen. Some are sitting playing the part and some are wolves in sheep's clothing. Some take the call seriously and some just play with sin. Hopefully leaders know the difference before they hand out some responsibility.  

Much of the New Testament is about growth. It really seems to be answering the questions of what Jesus so succinctly summed up: How do I love God and my fellow man? 

We all get to walk this path together and for some of us we are at different spots on the journey. You may see Jim in a valley while Sally is on a peak. In a few weeks their positions may be different but are they on the journey? I think a good tell is, you guessed it, humility. 

The humble do not make excuses for the journey, they acknowledge it, whether on the peak or in the valley. Those that learn to practice and distinguish between good and evil as the writer of Hebrews says. They continue on and those are the ones we run after if they start to drift.  So why do some learn and others don't? Well it could be many reasons but as leaders we give chase. Grace for all but sometimes we have to let the goats leave if they wish.

thanks

Apocalypse Please?

No this not about Muse's great song but about a never ceasing stab at predicting the apocalypse. I had to comment on this trend of some "christian" groups who keep trying to predict the end of the world.

I remember seeing the book 88 Reasons The World Will End In 1988, in 1991. Even I got excited about the predicted end by the terminator machines in 1997, but it  never came. Harold Camping predicted the end would come in 1999 by some Jewish calendars and interesting mathematical calculations, but even math failed us. The millennium bug that was Y2K, the year to usher in the computer apocalypse also failed to boot.  The Mayans and some Christians thought 2012 was the end, we even got a mediocre movie out of it. And recently the rare Blood moon of 2015 align with some Jewish festivals thus the apocalypse. These are only a small handful of the times this has been done, rest assured this will not be the end literally, nor of this problem.

Christians please wise up. This has been done so many times. I have watched people I love make life decisions over our tendency to fall for panic inducing predictions that do little more than make both book profits and false prophets alike.

Christians we are called to be wise as serpents. Wisdom calls to us but we keep deciding we would rather be simple. Proverbs warns of the importance of wisdom and the foolishness of ignoring it. Christians are not stupid. We have a logical informed life changing Gospel and an intelligent and all loving wise God.

Why do we fall for this? 

Jesus himself told us that no one would know the hour or day. So why, why do we keep thinking he is wrong and these false prophets are right? 

This also doesn't mean "But we can know the year or season!" It is meant to communicate don't ask, you will not know. God does say we can read the signs but that means looks high for your redemption draws near not that it is meant for some kind of specific interpretation and it is definitely happening on this date so buy guns and sell your stock.

The guy on street corner holding the sign has at least the sense to not tack a date onto the warning. 

Might part of it be that we are so heavenly minded we are no earthy good? What I mean we have so little to contribute and less to hope for in the here and now that only the hope of heaven moves us? 

Are we maybe in danger of loving God but not so much our neighbors? If we knew the apocalypse was tomorrow shouldn't we be preaching the gospel, rather than trying to get our ducks in a row? Anticipation of his returns is every Christian's hope but it should change us for the here and now, for the better.

We should be that much better at love and ministry to the world. We should be that much better because there really is an urgency in the message. Today is the day of salvation!

There is an atheist website about pet care for after the rapture. It is mocking the whole concept for sure but it is clever in that we have not been. If we predict, freak-out and are duped by this only to do it all over again next time then where is our hope and our security really planted? It certainly isn't in Jesus' own words.

Furthermore what does this say of Christians? Well unfortunately it says we both fail to possess understanding of our own theology nor do we engage our minds beyond a fight or flight response. 

So after every mistake are we learning or is our guitar still weeping? John Lennon is spinning in his grave.

Our redemption does draw near, with every passing day it is closer than when we began, but God will come in his time and we will not know when. That is why we are told it will happen like a thief in the night. The picture is for us to prepare in such away that we are ready no matter when it is. Why? Because we do not know and will not know. The signs are a reminder of the times for the purpose of moving us to timely ministry not an indication of an expiration date.

The idea is that his return is imminent. This means we can't know the time but we are always supposed to be prepared. We are to be ready. This is the point of the parable of the 10 virgins. Be ready because we do not know when the bridegroom will come. There are things to be done for preparation. There is a way to wait. When we chase after dates we are like the foolish virgins who are not prepared and only do what is necessary after the time has run out. We sit around with our wicks not trimmed and our oil running out. We wait for the calling of the city guard to announce his return before we move into action. This is why people chase dates because they themselves are not prepared and they need something to make them move.

Part of the reason we are not told the date is to prompt a response in us now. We have to develop a life style of discipline in order to be prepared. Or else we become the wicked servant who supposes the master is still far off and beats the fellow servants and is completely caught off guard when the master arrives.

So please dear Christian stop looking to the next prophet or world event to inform you of something that God has said he will not share. Instead understand that everyday your redemption draws near and that that means live accordingly.

Many more nice looking round numbers on the calendar will come but that should not bother us . But If not, how about February 1, 2121? It has a nice calendar looking date and It is far enough in advance for me to keep some credibility. If the Lord should tarry until the date comes to pass I will be already dead and safe in his hands.

But really, why not just listen to God?

Thanks

On arguing with your Doctor

The man walks through the revolving doors and looks around. The smell of rubbing alcohol immediately reaches his nose and he is reminded that he did not want to come here. He looks around at the half empty room and decides on a good seat as he walks to the counter.

"Do you have an appointment, sir?"

The man looks at the young woman and again is reminded of the hassle of the ensuing paper work. "Yes I should have been scheduled for 2pm."

He half smiles, so does she. The woman checks her computer "Mm-hmph" and reaches down and hands out the large stack of papers that he was dreading to have to fill out. "Please fill these out and we will call you shortly."

The man looks around and grabs a pen off the counter and looks back to see his seat has now been encroached upon by a lady and her son. The seat he wanted was not yet taken but the buffer zone he was counting on was now gone. He lets out a short sign and eyes another seat off in another corner by some fake plants and quickly approaches. He turns gives another glance over the room and sits down. He was looking around to make sure no one was also racing for the place. No one was. But he checked all the same.

He glaces at his phone 1:50pm. "Well, now for mindless paper filling out, it's like I am still at work."

He beings writing his name and birth date and social security number. "They should know all this". He let's the tedious work annoy him. He continues down through the document where it starts to ask pertinent and seemingly non-pertinent medical history. "Hufff, I don't know why they need all this, what does my sexual history have to do with this?!" He continues on annoyed in the paperwork and at about 2:09 he concludes he has done enough.

He slams the pen down on the clipboard louder than he meant to, he quickly looks up to check if, but nobody notices. He gets up to look around as if someone was lusting after his seat, but nobody was doing that either and so he quickly dropped off the paperwork and returned to sit down.

"John?" The woman calls out.

He looks over his shoulder to the left and watches as a man looking equally as annoyed as him walks through the silver double doors to the back.  The man glances around and sees the typical magazines that people don't actually want to read. He lowers his head and pulls out his phone to continue reading an article he had found interesting earlier at work. Of course CNN was on but he would rather read about it. After a few minutes into it.

"Martha?" A woman not to far from him on his left stands up and heads to the doors but her face is more one of fear than annoyance.

He continues with his article. The government has made a decision, saved the day by simply pushing their laws through without the voice of the people. Of course the man doesn't read it that way. "It is time to move forward with culture." He said quietly. "It was the voice of the people, there didn't need to be a vote." He continues reading and thinking 'You can't legislate morality, everyone knows that.'  He gets lost in the article again. A few more minutes pass...

"Samantha?" The man looks up and to his surprise the lady that had moved in on his last seat position was moving up with her son. The man wanted to speak up. 'I was definitely here before her" he thought. Instead of causing a scene he sat back in his chair and decided that as usual the nurses just messed up the order. "Alight Peter, no big deal." Peter continued to read another few minutes, and then like music to his ears.

"Peter?" He gleefully stood and up and walked through those silver double doors. "Follow me." The nurse said. They walked down a white hallway and rounded a corner and she led him into room 307. "The doctor will be with you in a few minutes." She half smiled and closed the door.

Peter sat back down and was slightly annoyed that he had to wait more but such is life he said. Many more minuter passed and he decided to start reading once again. Eventually the door opened and the Doctor came in. "Hello Peter, how are you today?" The doctor was an older man with the looks of about 50 with his grey hair parted to the side and small but thick glasses. He looked like the kind of doctor you would imagine and would want to be your physician.

"Just fine today Doctor, I really feel great." Peter smiled truly this time.

"That's good Peter, good to hear, well...I know they sent you over here for the results, so if I may?" He asked.

"Please Doctor, I am all ears." He smiled genuine again. The Doctor open his folder and took out three X-rays. The Doctor scanned over his notes one last time and looked up.

"As you know we were very concerned with some of these spots." He said holding up the the x-rays so that Peter could see. Peter was truly not worried.

"Well Peter, I think we have been preparing for this." Peter's smile did not change.  "I still hate to have to tell you this but it looks terminal." The doctor said in the most gentile voice he could muster. With a bit of his own surprize from the lack of a reaction from Peter he continued.  "But not to worry it is still fairly early on, so we can probably make good progress with chemo."

Peter just blinked again, "But I feel fine doctor, In fact I went for a run this morning and I still feel as good as I always have. In fact since the fall, I haven't had an episode at all. I feel even better than before because I have been doing everything that was suggested. I can't have caner, I can't!"

"I am sorry to have to give you this news Peter, but again don't worry there is so much we can do for you, especially sine it is early on." The Doctor put his hand on Peter and tried to console him.

"No Doctor, I don't believe you, I won't!" Peter was physically shaking throwing off the Doctor's hand.

The Doctor backed away and put his clip board up in front up him as if to make a bit of a barrier. "Now Peter, this is not the end by any means, we can work through this together, I have had quite a bit of success in this operation."

"Noo! Doctor!! I won't accept that, I won't!" Peter stood up fuming. He looked at the Doctor and wanted to say something but instead he pushed right passed him and headed for the entrance. Peter stormed out of the reception and got into his car. "That Doctor doesn't know what he is talking about, I feel fine. I am fine. I will show them."

Peter continued his routine for months and convinced himself that he was fine and would not listen to anyone especially the Doctor. In two years, he passed away.

Now we understand the five stages of acceptance. We know that anger and denial are the first two steps, but we also understand that it is a tragedy if people stay there. 

So sad. But is this really that unbelievable?

The church is a hospital. God is calling all to the house. We are all sick and in need of him. In fact it is so bad that we might as well be delivered straight to the morgue when we arrive. But all is not lost. Jesus Christ is the great the physician. He says that he calls not the healthy but the sick. He came not for the righteousness but for the unholy, in fact he came for our this very problem.

This is where Jesus says that we are, also that he is who we need, what we need, and he is available.

Furthermore the truth is that Jesus's staff are also sick. This is a sick person run hospital, some may have earned their positions as nurses but they still need the great physician's care as well, and he allows them to help. The job of the sick are supposed to bring their friends and loved ones because they themselves have experienced healing at the hands of the great physician.

See the great physician has already given the diagnosis. The call has gone out, it has been told on the mountains and in the streets. Some recognize their need and come to his hospital but some scoff at the notion that they are even sick. Both are sick but only one comes and gets treatment. When someone is convinced they do not have cancer no amount of discussion will change their mind. And certainly no amount of screaming will either.

If a man wants to walk the earth as a sick man rejecting the healing services of God there is not much I can do. This is why Jesus spent more time with those who heard his message rather than those who rejected it. He told them all of their need of the Great Physician but only the humble responded and received care.  This is the sad truth. It is not about types of sin or types of religiosity, it is always about humility at the diagnosis.

However compounding the issue sometimes the help tends to focus so much on the other people's x-rays that they start to sound like they themselves are not also going through their own treatment as well. If I sound like I am not also in treatment for my own prognosis than others will start to resent that they need treatment and I don't. I fear that sometimes we get into the business of instead of applying the healing balm of the Gospel we have instead tried to be evangelist's for people's sickness.

The church can never convince someone they are sick when don't believe that they are. We can only point people to the great physician. Only the sick that realize they are sick will go, only they can recognize their pain and identify with it or reject.

I fear where we are culturally is that the church is trying to convince the world of something they will not see and they hate us for it. Maybe instead of trying to convince people they are sick we can only remind them that Hospital is open 24/7 and the Great Physician is always on duty.

thanks

A Dying Breed

The previous commentary on Jude was all about false teachers already in operation in the first church. But false teachers were not only around in the first century. The apostle Paul vehemently charges young Timothy to a proclaim and respect the Word of God in 2 Timothy 1.

1I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.   

Why does Paul say this, what is he so concerned about? 

3For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths.

Paul continues on to warn that people will not put up with sound doctrine. He seems to think that eventually people will no longer be interested in what the Bible teaches. People will want teachers that simply tell them what they are eager to hear. Hmm....

Peter also writes to the church about this. In 2 Peter 1-3

2 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. ² And many will follow their sensuality, and because of them the way of truth will be blasphemed. ³ And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

John also writes about this in first John 2 and 4. He says already many false teachers have gone out into the world and that this is why we need to test the spirits to see whether or not they are from God. We are charged to watch.  Because many Antichrists have come and will continue to do so. 

This is why I do this. There is something to be said for holding the line. I believe that. I don't make the mistake of thinking I am the only one, but I want to be one of the ones who do.  I think we are already seeing this all around us. People who want to deny Hell, people who want to deny that sin is sin. People who want to call darkness light and good evil. It is very easy to follow a culture when a culture is collectively moving in one direction. Our country did it when it was walking after God in it's infancy and they are still doing it as it walks away from him in its so called maturity. This is why mass appeal for the Christian church should always raise an eyebrow. If we are attracting the world to our services we should be prudent enough to ask ourselves why?

Have we created doctrine to scratch their itching ears or are they falling on their knees and repenting before a Holy God? One message fills churches and makes people happy, the other is the heart of Jesus getting people to a place where he pronounces that their sins have been forgiven.   

I have even seen this a bit in this blog. My most read blog are the ones that encourage and remind that God will come through in hard times. My least read ones are the ones that remind that God has some hard things to say to his people as well. But God brings both messages as his followers we must as well.

I thank God that we live in a country where we can stand up for the truth. But the other side of the coin is that the acceptable truth is being more and more regulated.  I see a future where in order for America to preserve its current and evolving way of life it will become necessary to curb the freedoms that granted it. It will be more important than preserving the truth that allowed for that way of life to come about. It may still be years off but we are already seeing some trying to compare all religion to the radicals that want to tear down our world. If they can make that link in enough people's minds than our Christianity will be truly relegated to a personal religion not free on the streets. 

The answer so far has been to get in line, acquiesce, and thus we get the people that Paul and Peter and Jude were talking about. The other option is to take their encouragement to heart and to continue on. But this may and probably will result with us getting to experience the persecution that Jesus talked about. The kind that only those other countries get to live with. 

I want to hold the line and be faithful to the end. This may sound like I am being presumptuous, but I don't think that the apostles were just given to drama. 

Are we a dying breed? I hope not, let's continue on. 

thanks

Wrestling with 1 Corinthians 5

Where is the grace Paul?!

1It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. 2And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

3For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

6Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9I wrote to you in my letter not to associate with sexually immoral people— 10not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13God judges those outside. “Purge the evil person from among you.”

So we judge the person inside the church who claims brotherhood not those who do not. Why? Because we lack grace? No because a little leaven leavens the whole lump. Addressing sin in the church is not about legalism it is about maintaining the witness to the world of salt and light. The witness that does not openly condemn the world with words but by our deeds are the unrighteous put to shame. If we allow our good deeds to be clouded by prevailing sin then our message is totally silenced. This is why sin in the church needs to be addressed not because we are loosing our salvation or because we have a poor balance of works and grace but because our testimony is tainted. 

But doesn't Paul like, talk about grace, like, all the time?  Grace is what this man needs from God in order to address his sin. If this man believes that he can change on his own then he misses the point. Paul's point is not to get this man to fix himself but to recognize what he is doing needs correction and that he needs to reach out for grace. This guy is already trying it his own way and he needs the grace of God to help him change, if he will only lift his head. This is Paul saying you have started looking elsewhere and you need to rely on God. 

But doesn't grace mean being nice, why is Paul yelling? He sounds upset.

See we have to let the Bible define grace for us. Jesus actually talks very little of it. Paul gives us most of the information about grace. In Titus 2 he explains that grace enables us to have salvation for sure, but what it does it teach. It teaches us obedience and self-control. It informs out behavior, it enables and teaches us to be Godly. It is not blanket favor that means God looks the other way. 

The problem is we can't see the heart. For someone lost in sin trying to come to God and actively needing grace, he is granted it, but we do not see it when we see someone lost in sin saying they want God but not changing. 

Let's be honest Grace is hard to spot when someone is walking through it and forgiveness is hard to grant. We can't see people's heart but we can see their deeds. It is deeds that spread and influence in the church. Paul is concerned because the atmosphere is one where the people are arrogant and not instead grieved over the sin. The leaven had spread and the testimony was silenced. "Why go to the church? The people there are involved in more vile sin that we are." In other words the Gospel is ineffective. The message is undermined the mission is pointless and we are all wasting our time. At least that was probably what Paul was thinking. 

Thankfully Paul wasn't content to leave it there. He wanted change because there is more grace to go around. There is favor from God that enables salvation and teaches his people Godliness.

Paul absolutely does not want the Gospel of Jesus undermined by the behavior of the church. This is something that we need to take very seriously. This is why it is a big deal when a very prominent Christian leader or any leader falls into moral sin. Their sin has ramifications, their behavior has influence. Their sin speaks about the condition of the church and the condition of the Gospel. Paul is all about about grace, but grace is never supposed to undermine the message. 

Our good deeds are to put the world to shame, not that our sinfulness seems inviting. Because frankly it is not, it is off-putting. Church sin is only appealing to the nominal and hypocritical it is never appealing to the outside world. At least in the sense we think, In fact they love it because it silences us.

Paul speaks about this again in Titus.

 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

Peter says it as well.

16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

Paul is all about grace. Christianity is all about grace, but do not undermine the movement. Do not undermine the message. Do not undermine the Gospel. Let God's grace teach you. 

So where is the grace? It flows down to under-gird his people and the gospel. It does not flow down to help keep the leaven alive to spread throughout the body. The little book of I John is all about this. He is faithful and just to forgive all our sins, so don't for a moment claim that you are without them. 

So Paul has grace for the repentant and harsh words for the hard of heart, but all are forgiven when we humbly come to the mercy seat of God. Grace teaches and enables salvation. 

thanks