Continuing the series in Jude.
9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But
these people blaspheme all that they do not understand, and they are
destroyed by all that they, like unreasoning animals, understand
instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. (ESV)
9 Verse 9 fills the in the gap of who the glorious ones are. Taking from Jewish tradition again Jude mentions the disputed body of Moses that Michael fought with the Devil over. Even Michael who we assume would likely have the authority to pronounce a judgement on the Devil refrains but lets God be the one who brings judgment on Him. In contrast to this humility these men seem to be cavalier in their addressing of the glorious ones whether angel or demons. If Michael was prudent in his handling of the Devil shouldn't we as creatures created lower than the angels use at least a similar demeanor when dealing with the glorious ones?
10 Continuing in this vein Jude says that these men blaspheme all that they do not understand. They act like foolish animals only using instinct instead of using their minds given to them by God. They act on natural impulses rather than relying of God. This is especially dangerous as our natural state is one that is enslaved by sin. An unconverted heart is still left to the whims of the enemy. When our natures are not under the protective hand of God then we act out the only resources available to us: our base natural desires. They reject faith because they cannot engage it without the help of the spirit. Especially in this case a faith that was given to them from God. They inform their own theology and demonology instead of letting God inform them and thus they are destroyed in their ignorance.
11 Jude gives three more example of prideful people and groups who tried to do it there way as Sinatra famously sang. Cain who killed his brother Able out of jealousy over a better given offering to the Lord. God warned him that sin was at his door waiting to overtake him. If he would have only repented and softened his heart, but instead he went his own way. He is the first murderer and the father of murderers. Those who do it their way. The second example is of Balaam's error, of chasing gain in order to curse the people of God. He knew that God was real and that he favored Israel but Balaam chose to align himself with the highest bidder. His own dumb ass was smarter than him in the epic tale of his donkey talking to him because he did not see his destiny of futility at opposing God. The third example is of a group of people who wanted to usurp authority from Moses God's chosen leader of Israel and perished in their arrogance and attempt at mutiny.
12 Jude again uses three example of the emptiness of these individuals. They feast with you in secret feeding only themselves. They share in communion while they secretly undermine the whole thing. They are supposed to lead but feed only themselves, their message does not feed, their flock is starving while they are well fed. They are clouds that do not bring rain to a dry a desert. They have no purpose but to be blown around by the wind. They cause an expectation of hope but bring only death. They are like trees with no root, they do not bear fruit and they take up space in the garden and even in that latest of the season they still do not yield a crop.
13 Jude uses yet more imagery to paint the picture of their utter uselessness in the kingdom of God. They are waves that do not contribute to the tides but only bring a dirtier foam to coat the shores. They are stars that wander the skies in darkness. Their light does not contribute to lighting up the sky or being in one place to aid in direction on a dark night. They are futile.
For application God does not view these people in high esteem at all. God will not hear these people and God will not feel sorry for people who follow them either. Jude uses so many different pictures here to communicate these men's uselessness before God. Jude seems to think that God takes the perverting of his Word very seriously, our take away is so should his people. God is calling for repentance, but will the people hear? Will we hear a message that sounds so harsh to people who are teaching his own? Will we believe that people holding the place of Pastor might have strong charges against them? This is a serious charge and it is important to note that this is after the resurrection and giving of the Spirit. It is not like these charges and call to repentance are before we moved into the softer grace filled covenant. God is very upset with the mishandling of his word and the leading of his flock astray. As James reminds not many of us should desire to be teachers because we will ensue a stricter judgment. A scary and sobering thought. This is a sobering reminder to those who desire the office of an overseer. The Bible says such desires are a good thing but we have to remember the weight of the responsibility as well. It is OK to question your leaders when they are leading the people into sin.
thanks
Saturday, August 29, 2015
Saturday, August 22, 2015
Jude 5-8 a Commentary
Looking at part two of this short book of Jude which is uncannily appropriate for our culture today. Jude has as much to say to us as he did in the first century.
5Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. (ESV)
5 Jude is reminding the readers that Jesus, interestingly enough, who saved people from their bondage turned around and destroyed those who did not believe. He is using the picture that some people who started out with God, do not finish with him. This is a scary theology but one that is consistent in the New Testament. The need to endure and overcome and continue on. This is so prevalent through all the letters of the New Testament even though it flies in the face of our once saved always saved mindset. Rescued people can and will still be destroyed if they return to their unbelief.
6 Jude continues on to use a common Jewish metaphor of the angels trapped in there abode after abandoning their proper positions of authority. This may be referring to the fall. Or to the Nephalim from Genesis 3 which I don't personally buy into because that tradition comes more from the book of Enoch which is not considered cannon rather than from the Genesis account itself. Either way the idea is clear these angels formerly had a place of honor but chose to leave it and are now judged. It is a similar idea with the previous verse. These men from verse 4 have abandoned God and gone their own way. An interesting thing here is in the Greek for "the eternal chains under gloomy darkness" until the judgement uses a word in the Greek only used one other time in the Bible from Job from the Septuagint, The word is TARTAROS. In Greek mythology this refers to the deepest darkest nether regions of Hades where other gods who were judged have been imprisoned. The similarity of the traditions is very interesting and may point to some other reality that we are not privy to, but the message is still the same. This kind of sin requires special judgment. A kind for a group of people that once knew better and chose to do it anyway.
7 Verse seven is a third example of the coming judgment for those who corrupt the message of Jesus. Jude reminds the readers of the stories of Sodom and Gomorrah and their judgment for similar sexual immorality and unnatural desire just as the these false teachers have similarly bent the message of grace to allow for. These cities are an example of judgment with fire of what happens when God is abandoned and personal sensual desires are put first. Some have taken the sin of Sodom and Gomorrah and tried to reduce it to simply a failure of hospitality. Well it was definitely that at the lowest level, but at the highest level it is accosting, attacking, molesting, and attempting rape and murder. I know that Ezekiel mentions a lack of hospitality as one of the sins but that was not the extent of the problem. To undermine the serious charges for the easier to swallow less political charged sin of a lack of hospitality is an exercise of obtuseness that only a culture with such a moral decline as ours can manufacture. But just in case this is our temptation Jude goes ahead and spells out that the sexual immorality and unnatural desires were the problems here. He prefaces his argument with the "Just" in other words those sins are similar to the ones that current problem paves the way for. "Just" as a lack of moral compass leads to sexual immorality and unnatural desires paved the way to the perversion that Sodom and Gomorrah were judged for. So do the false teachers application of grace and misuse of the Bible. Just as the first were judged so will the second.
Jude 8 continues on to comment of the nature and behavior of these false teachers. He says that they rely on their dreams probably referring to the fact that they are not relying of the once delivered faith but dream up their own ways to communicate their teachings. They defile the flesh probably another reference to the sexual nature that their easy treatment of grace leads to. They continue to reject authority. Not sure if this is simply the authority that was laid down by the true faith or if in compounding that sin they continue to reject the disciples authority to call them out on their doctrine. This last statement is very interesting it says they blaspheme the glorious ones.
Our application is Jude says that Jesus who once forgives and brings someone near is not beyond casting that same person away if they fail to remain in belief. He gives the example of those who left Egypt with Moses but grumbled and abandoned the people of God with their behavior. This is a scary truth but a sober reminder about how this point is tied to conduct and obedience especially those of the false teachers.
Again is that God is not overlooking in grace those who pervert his teaching and use it for sexual immorality. God has laid out rules of sex that he expects his creation to follow. No amount of finagling with his own gracious nature changes what he has said is OK or not. The scarier thing here is that God is saying a special judgments awaits those who pervert his words and lead people astray. The take away here is that faithful followers of God need to remind people that God's word is sure even in the face of shifting culture that wants more license for their sexual preferences. God takes this issue seriously, especially so among his own body who distort his words in order to allow this kind of behavior. This is why the church has to be careful who teaches the people. As Jesus and Paul teach a little leaven leavens the whole lump.
thanks
5Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. (ESV)
5 Jude is reminding the readers that Jesus, interestingly enough, who saved people from their bondage turned around and destroyed those who did not believe. He is using the picture that some people who started out with God, do not finish with him. This is a scary theology but one that is consistent in the New Testament. The need to endure and overcome and continue on. This is so prevalent through all the letters of the New Testament even though it flies in the face of our once saved always saved mindset. Rescued people can and will still be destroyed if they return to their unbelief.
6 Jude continues on to use a common Jewish metaphor of the angels trapped in there abode after abandoning their proper positions of authority. This may be referring to the fall. Or to the Nephalim from Genesis 3 which I don't personally buy into because that tradition comes more from the book of Enoch which is not considered cannon rather than from the Genesis account itself. Either way the idea is clear these angels formerly had a place of honor but chose to leave it and are now judged. It is a similar idea with the previous verse. These men from verse 4 have abandoned God and gone their own way. An interesting thing here is in the Greek for "the eternal chains under gloomy darkness" until the judgement uses a word in the Greek only used one other time in the Bible from Job from the Septuagint, The word is TARTAROS. In Greek mythology this refers to the deepest darkest nether regions of Hades where other gods who were judged have been imprisoned. The similarity of the traditions is very interesting and may point to some other reality that we are not privy to, but the message is still the same. This kind of sin requires special judgment. A kind for a group of people that once knew better and chose to do it anyway.
7 Verse seven is a third example of the coming judgment for those who corrupt the message of Jesus. Jude reminds the readers of the stories of Sodom and Gomorrah and their judgment for similar sexual immorality and unnatural desire just as the these false teachers have similarly bent the message of grace to allow for. These cities are an example of judgment with fire of what happens when God is abandoned and personal sensual desires are put first. Some have taken the sin of Sodom and Gomorrah and tried to reduce it to simply a failure of hospitality. Well it was definitely that at the lowest level, but at the highest level it is accosting, attacking, molesting, and attempting rape and murder. I know that Ezekiel mentions a lack of hospitality as one of the sins but that was not the extent of the problem. To undermine the serious charges for the easier to swallow less political charged sin of a lack of hospitality is an exercise of obtuseness that only a culture with such a moral decline as ours can manufacture. But just in case this is our temptation Jude goes ahead and spells out that the sexual immorality and unnatural desires were the problems here. He prefaces his argument with the "Just" in other words those sins are similar to the ones that current problem paves the way for. "Just" as a lack of moral compass leads to sexual immorality and unnatural desires paved the way to the perversion that Sodom and Gomorrah were judged for. So do the false teachers application of grace and misuse of the Bible. Just as the first were judged so will the second.
Jude 8 continues on to comment of the nature and behavior of these false teachers. He says that they rely on their dreams probably referring to the fact that they are not relying of the once delivered faith but dream up their own ways to communicate their teachings. They defile the flesh probably another reference to the sexual nature that their easy treatment of grace leads to. They continue to reject authority. Not sure if this is simply the authority that was laid down by the true faith or if in compounding that sin they continue to reject the disciples authority to call them out on their doctrine. This last statement is very interesting it says they blaspheme the glorious ones.
Our application is Jude says that Jesus who once forgives and brings someone near is not beyond casting that same person away if they fail to remain in belief. He gives the example of those who left Egypt with Moses but grumbled and abandoned the people of God with their behavior. This is a scary truth but a sober reminder about how this point is tied to conduct and obedience especially those of the false teachers.
Again is that God is not overlooking in grace those who pervert his teaching and use it for sexual immorality. God has laid out rules of sex that he expects his creation to follow. No amount of finagling with his own gracious nature changes what he has said is OK or not. The scarier thing here is that God is saying a special judgments awaits those who pervert his words and lead people astray. The take away here is that faithful followers of God need to remind people that God's word is sure even in the face of shifting culture that wants more license for their sexual preferences. God takes this issue seriously, especially so among his own body who distort his words in order to allow this kind of behavior. This is why the church has to be careful who teaches the people. As Jesus and Paul teach a little leaven leavens the whole lump.
thanks
Saturday, August 15, 2015
Jude 1-4 a Commentary
During seminary I had the task of translating Jude among other books in the New Testament and I was toying with the idea of writing a commentary and I decided, why not? Jude it one of the shorter books in the Bible. So here it goes Jude in five blogs:
Jude 1 English Standard Version (ESV)
1 Jude, a servant of Jesus Christ and brother of James,
To those who are called, beloved in God the Father and kept for Jesus Christ:Jude 1 English Standard Version (ESV)
2 May mercy, peace, and love be multiplied to you.
3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
1Now Jude is obviously not Judas who betrayed Jesus and traditionally neither is it the other disciple named Jude. This is accepted to be Jesus' actual brother Jude. This is the brother to James the guy who wrote the other book in the New Testament, also not one of the twelve. The cool thing here is that obviously the message got through to Jesus' own family. James and Jude become leaders in the first church and even the disciples seem to value their opinions as we see at the Jerusalem council in Acts 15. This is quite a different attitude from the brothers who almost are chiding Jesus on when they try to get him to go to the festival from John 7. Jesus responds that the world doesn't accept him but that world accepts them, clearly making a distinction between himself and them. So when this book is written clearly they have witnessed the power of God and come around to the idea that their own brother was sent from God. So much so that Jude now considers himself a servant of Jesus his brother and he identifies as the brother of James rather than just saying the brother of Jesus. In part b of this verse he communicates the audience as other people called loved in God and kept in Jesus Christ. The term kept in Jesus Christ is interesting, It may be alluding to the verses that are coming where he makes the distinction of those who will not be kept or held, but who are being kept in judgment.
2 Not much needs to be said here, he is praying for mercy, peace, and love to be multiplied to the readers of the letters obviously this could just be a greeting, but it may also be what is needed as the book goes on to talk about false teachers. A need for peace and mercy in the midst of their situation may be just what they need as an aid in their trial.
3 Now this is interesting, Jude admits that he wanted to just write a letter about the common salvation that he and the readers possessed but that given the situation he felt much more urgency to write to them about the need to fight and defend the faith. There was something going on of such import that Jude changed his mind about what to write. He wants them to understand that their faith is under attack and that they need to defend it, in other words, that apologetics are important. Part b of this verse is also important in that it backs up the notion that the cannon and revelation are completed for the faith. This is not to say that God doesn't speak anymore but that the Bible contains all things for life and practice already. This is also a reminder that the new revelation coming from the false teachers is not in accordance with the already delivered revelation to the saints. This is reinforcing the need for credible teachers and prophets as we will see in the following verses.
4 Here are the people that he was warning about. Some people have crept into the church and are not easily identified other than their theology. It is their theology that causes them to stand out. The other interesting thing is that Jude identifies this as people who were designed for a certain kind of judgement that he will get to in the following verses. A key aspect of their theology? They pervert the grace that God has given and turn it into sensuality. In other words they confuse the idea of God's grace, for license for their own sinful desires. In doing this they pervert the message and end up denying the master Jesus Christ. Why? Because their message flies in the face of everything that Jesus taught and ends up undermining him as the authority. Therefore he can say that they are ungodly. They have a special condemnation as we will see in the following passage.
What commentary is complete without a little application? I believe the obvious one here is about false teachers, who pervert the truth of the gospel into sensuality. Does this sound at all familiar? We are currently living in a culture where some churches are deciding whether certain sins that the bible spells out to be out of bounds, are as they say, "in bounds". These sins are of course of the sensual nature. In other words people have found teachers that have answered their itching ears and longing hearts that want to have their Jesus and sexual sins too. Jude even nails it on the head here when he says they pervert the grace of God into sensuality. This is exactly the message: Since God is about love and grace then people should be allowed to "love" each other no matter how perverted it may be. Either Jude is a prophet or this book was just written yesterday.
thanks
Friday, August 7, 2015
Beat the System
I recently was inspired to listen to my Christian 80's rock again. I always come back to Petra and Stryper as bands that not only had great music, but they had theology that not a lot of today's music seem to be able find. This is not another blog about Christian music though it is about some of the theology that that music has brought back to mind.
The song Beat the System from the Album Beat the System by Petra 1985. I know that for today this phrase has more along the lines to mean "question authority, and fight the man, resist authority, find a way to circumvent the establishment." But at the time it was more along the lines of fighting the world system of sin.
Not that battling sin is the purpose but doing things as Christ commanded as opposed to simply following after the world. It was that idea of being counter cultural. It was about actively subverting the flow. It acknowledges that to follow Christ is most likely not going to look like what the world is doing. This is the very definition that fills in what Jesus told his disciples they would have to do.
Jesus said that the disciples that follow him will have to bear their own crosses. Disciples who follow understand that he is more than savior, he is Lord.
I don't know about you but the picture I get of carrying a cross is scary and it is not just the death part. See the death part makes sense, Jesus was put to death. Of his disciples James the brother of the beloved John was put to death before the close of the New Testament, he was beheaded. Another disciple that was brought up under the apostles teaching Stephen was put to death, stoned to death. John the baptist was also put beheaded for obeying the commands of God. Herod stretched out his hand and tried to Put Peter to death as well, he escaped. The apostle Paul was stones and persecuted and even appears to have died and rose again in the midst of his mission. Fox's book of Martyrs tells the story of pretty much every other disciple being martyred as well.
In other words taking the call to follow Jesus seriously has consequences.
When Joe Banks was faced with his own mortality and asked what his interests were he said: "Courage, courage interests me." Joe versus the Volcano (1990).
But does courage interest us as Christians, for the sake of the gospel?
It interests me truly, but I find also a lot of fear in my heart. I wonder if for many of us the bigger problem is not the death, that has almost a victorious sound to it. To be able to be counted worthy to die in such a way would be an honor for any Christian, not that I want to minimize the sacrifice at all. But I feel that it is the taking up and carrying the cross part that is difficult for most of us. Are we able to walk through the streets of our own neighborhoods and communities with a sign of death on our backs? Not just that but being ridiculed and mocked and accosted while we do?
If walking down the death march was easy I suppose many of us would do it. The problem is we don't know the time frame from when we start walking to when our death sentence is carried out. Can I live in a world that hates me for standing on truth for a lifetime? Can I live as a pariah in my own community? Now I don't relish at the thought of persecution nor should anybody, but do I live in such a way as to ever invite it?
Do we dare to beat the system or would we rather work as a shadow operatives? Please understand this in not an indictment but a real question that even I have to wrestle with. As the storms are gathering I ask myself am I willing to share my faith, and what that means for a dying and decaying country that wants to throw off all restraint? Am I willing to do this without sitting behind a computer screen? In case you aren't one to read the headlines much, persecution for Christians in this country has begun. It is still only in its infancy, it has to figure out how legally it can do it, but if you are paying attention the wheels are already moving to shut up the voices of dissent that we the Christians have become.
It is ironic because the world system of sin that we are to counter is becoming one with our own system of government. One that wasn't always that way. We are becoming a new Rome. Will we cry out that Christ is Lord and not Caesar? Or will we stay happy behind our closed church doors until the government comes to remove them?
The song Beat the System from the Album Beat the System by Petra 1985. I know that for today this phrase has more along the lines to mean "question authority, and fight the man, resist authority, find a way to circumvent the establishment." But at the time it was more along the lines of fighting the world system of sin.
Not that battling sin is the purpose but doing things as Christ commanded as opposed to simply following after the world. It was that idea of being counter cultural. It was about actively subverting the flow. It acknowledges that to follow Christ is most likely not going to look like what the world is doing. This is the very definition that fills in what Jesus told his disciples they would have to do.
Jesus said that the disciples that follow him will have to bear their own crosses. Disciples who follow understand that he is more than savior, he is Lord.
I don't know about you but the picture I get of carrying a cross is scary and it is not just the death part. See the death part makes sense, Jesus was put to death. Of his disciples James the brother of the beloved John was put to death before the close of the New Testament, he was beheaded. Another disciple that was brought up under the apostles teaching Stephen was put to death, stoned to death. John the baptist was also put beheaded for obeying the commands of God. Herod stretched out his hand and tried to Put Peter to death as well, he escaped. The apostle Paul was stones and persecuted and even appears to have died and rose again in the midst of his mission. Fox's book of Martyrs tells the story of pretty much every other disciple being martyred as well.
In other words taking the call to follow Jesus seriously has consequences.
When Joe Banks was faced with his own mortality and asked what his interests were he said: "Courage, courage interests me." Joe versus the Volcano (1990).
But does courage interest us as Christians, for the sake of the gospel?
It interests me truly, but I find also a lot of fear in my heart. I wonder if for many of us the bigger problem is not the death, that has almost a victorious sound to it. To be able to be counted worthy to die in such a way would be an honor for any Christian, not that I want to minimize the sacrifice at all. But I feel that it is the taking up and carrying the cross part that is difficult for most of us. Are we able to walk through the streets of our own neighborhoods and communities with a sign of death on our backs? Not just that but being ridiculed and mocked and accosted while we do?
If walking down the death march was easy I suppose many of us would do it. The problem is we don't know the time frame from when we start walking to when our death sentence is carried out. Can I live in a world that hates me for standing on truth for a lifetime? Can I live as a pariah in my own community? Now I don't relish at the thought of persecution nor should anybody, but do I live in such a way as to ever invite it?
Do we dare to beat the system or would we rather work as a shadow operatives? Please understand this in not an indictment but a real question that even I have to wrestle with. As the storms are gathering I ask myself am I willing to share my faith, and what that means for a dying and decaying country that wants to throw off all restraint? Am I willing to do this without sitting behind a computer screen? In case you aren't one to read the headlines much, persecution for Christians in this country has begun. It is still only in its infancy, it has to figure out how legally it can do it, but if you are paying attention the wheels are already moving to shut up the voices of dissent that we the Christians have become.
It is ironic because the world system of sin that we are to counter is becoming one with our own system of government. One that wasn't always that way. We are becoming a new Rome. Will we cry out that Christ is Lord and not Caesar? Or will we stay happy behind our closed church doors until the government comes to remove them?
I am not talking about revolution. I already wrote about that, I am talking about what Paul calls not being ashamed of the Gospel from Romans 1.
14. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15So I am eager to preach the gospel to you also who are in Rome.16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith."
So ask yourself, ask and pray. Does courage interest you?
thanks
14. I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15So I am eager to preach the gospel to you also who are in Rome.16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith."
So ask yourself, ask and pray. Does courage interest you?
thanks
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